Sunday, 3 December 2023

A Quieter Revolution

Roberts Gallery














"A magnificent duty falls on us: history elects us to preserve the precious treasure it bequeaths."
(Paul-Émile Borduas)

For the past 75 years the Wildridge family has owned and operated the oldest and one of the most prestigious art galleries in Canada. They celebrated their diamond jubilee on Saturday June 10, 2023, in their new location at 631 Dupont Street in Toronto, Ontario. Paul Wildridge (the gallery Director) and his wife Charlene (the gallery Administrator) hosted the event, along with their daughter Allie, their son Tom, and their graphic designer and social media specialist Taya Dekker. 

Paul started working at the gallery in 1978, with Charlene joining him full-time in 2000. Allie and Tom have been part of the family business for over a decade as well, with Allie starting in 2012, and Tom joining two years later. Under Paul’s wise guidance, and informed by Charlene’s acute attention to detail, Allie and Tom currently share the responsibly for both preserving and promoting their vast collection of Historic and Contemporary Canadian art, and for supporting and representing some of the very best artists in Canada (and the world).  

Celebrating 75 Years













They used their annual Sketches Exhibition of Canadian Historical art to rightly showcase their own history. Their many friends and patrons that attended the show experienced a retrospective exhibition that served as a commentary on the historical context, the contemporary interest, and future significance of Roberts Gallery in Canadian art history.  

Much can be said about their contribution to this history. Indeed, a book could (and should) be written about it. Let the following two examples suffice (there are many). First, everyone knows and admires the reputation that Roberts Gallery has for exhibiting Canadian landscape painting through their close association with and support of the Group of Seven. But what might be less well known is the role they played (and continue to play) in the history of Canadian abstract painting. 

Roberts Gallery is the sine qua non of the success of the Painter’s Eleven precisely because they were the first gallery in Canada and the world to exhibit their work back in 1954. That show put Canadian abstract painting on the map. American art critics like Clement Greenberg took notice and were impressed enough to take it seriously. While Greenberg was distastefully wrong to criticize Kazuo Nakamura as being “just a bit too captured by oriental ‘taste’” to be of any abstract use, he was decisively right to recognize Nakamura's significance and the contribution he made to modern art in Canada. We have Roberts Gallery to thank for making this kind of international recognition possible.

Kazuo Nakamura | Forest, 1953













The second example concerns the circumstances that drew the famous French mime artist and actor Marcel Marceau into the gallery back in early 1970. Marceau was at the O’Keefe Center in Toronto for a week’s worth of mime performance shows. One day while he was on a long walk he ended up in front of Roberts Gallery. He looked into the window and saw a number of Japanese Kabuki actor pieces on display. Marceau went into the gallery and was blown away by them. He asked Jack Wildridge (the Director of the gallery) who the artist was, and Jack told him that it was John Gould. Marceau then asked him if there would be any way he could get in touch with the artist. Jack set up a meeting between the two of them. 

Marceau commissioned Gould to go to New York later that spring and draw him from backstage for eight days in a row while he was performing. Two years later (1972), the gallery had an exhibition of the sketches Gould made of that run of shows in New York. The significance here is that the gallery brought Marceau in, and Gould's art sought him out. Marceau had to do something in response. We have Roberts Gallery to thank for introducing these two artists, for the impact they had on each other's lives, and for the art they produced.

John Gould | Caligrapher, 1990





















The history of Roberts Gallery began back in 1842 when William Pell, a gilder from London, England, established the gallery’s first location on King Street West in Toronto. That was 180 years ago. In 1870 a fine art dealer from England named Samuel E. Roberts (after whom the gallery is named) acquired the gallery from William Pell. For the next 78 years the Roberts family ran the gallery until 1948 when Paul’s grandfather Sidney Wildridge, along with Paul's father Jack Wildridge, acquired the gallery from the Roberts family and reopened it at 759 Yonge Street in Toronto. In 1961 they moved the gallery to 641 Yonge Street. After many years of doing business there, they eventually moved it to its present location on Dupont Street (saving the best location till last – but more on interior design later).

You cannot appreciate the significance of this history without mentioning the role that A.J. Casson played in its development. After Sydney Wildridge sadly passed away in the mid-1950s, Jack Wildridge took all that he had learned as Sydney’s young apprentice and applied it to running the gallery as a relatively young man in his late 20s. He had a level of ambitious maturity beyond his years that drew many of the Toronto artists of the time into the gallery’s orbit. Chief among these artists was Casson who had already come into his own as an artist of note. Casson was not only the founding member of the Canadian Society of Painters in Watercolour in 1925, but also joined the Group of Seven painters in 1926 to replace Franz Johnston who had just resigned. Casson was 30 years Jack’s senior when they first met. And yet this age difference did not prevent Casson from seeing something significant in him, not only as a shrewd businessman, but also as a devoted family man.  

A.J. Casson | Church at Rosenthal, 1955












Not long after their first meeting Casson decided to entrust his career to Jack Wildridge by making Roberts Gallery his exclusive representative. This was a decisive stamp of approval both for the business and for Jack. Casson’s decision more than paid off for him. His first solo exhibition at Roberts Gallery in 1959 was the first of 11 more solo shows of his work (along with one more posthumous show in 1998 to mark the centenary of his birth). During this time Casson introduced Jack to other important artists, directors of public institutions, and influential art critics, thereby using his considerable influence to solidify Roberts Gallery’s already established business reputation within the art world.  

Throughout the years Casson and his wife Margaret Alexandria Petry became very close friends with the Wildridge family. To thank them for their friendship and support, Casson designed the Wildridge Coat of Arms and presented it to Jack and his wife Jennie as a surprise Christmas gift in 1972. The coat of arms remains as the gallery logo branding to this day, both in their signage and in their letterhead. It serves as a reminder that Roberts Gallery cannot be understood apart from its history.  

Coat of Arms










What is significant about this history, and why does it matter? Andy Warhol was perceptive enough to know that "good art is good business" (as he put it). What is good business? Through their own purposely understated and unspectacular hard work of running a successful art gallery for the past 75 years, the Wildridge family has given us a unique answer to this question: good business is family business. This is “the Wildridge way,” as Allie wisely reminds the family every so often when they discuss whether they should possibly change their successful business strategy in response to the latest consumer trends. 

Jack and Jennie Wildridge















Understanding the kind of man Jack Wildridge was gets to the heart of their strategy. I asked Charlene to describe him to me. She said that Jack was a gentleman, a very admired person, a very honest person, and someone you could trust. “I believe that Casson saw this in him,” Charlene went on to say. “He saw this young man, he got it, and he understood business.” Like father like son. 

Artists, art dealers, and clientele alike put their trust in Paul Wildridge for the same reason Casson put his trust in Jack. And like his father before him, Paul is a successful businessman because he is a devoted family man. They say you know you have lived a successful life when your children want to spend time with you when they get older. Success, indeed.

Paul's life embodies a philosophy of art that is the product of the values he received from his parents and siblings, values that he has passed on to his own family. What is this philosophy of art that has made the Wildridge way so successful? It is the philosophy of serious generosity: art worthy of the name is generous enough in that it invites you in to admire its beauty, but it is serious enough in that it demands something of you. And in this case, what is true of the art is true of the gallery.

When you walk into an art gallery you might feel what the poet Philip Larkin once described as an “awkward reverence.” Where there is art, there is reverence. No doubt. But in the case of Roberts Gallery there is this difference: the reverence is not awkward, but awakening. And this reverent sense of awakening is the result of how serious generosity informs every aspect of this gallery, including its interior design. 

When the gallery moved to its present location on Dupont street in 2020, Charlene designed a space that is based on the important architectural distinction between a building and a dwelling. A building is a space that you do things in, but a dwelling is a home where you become someone. While all dwellings are buildings, not all buildings are dwellings. Roberts Gallery is a building that is a dwelling. It is domestically designed around the art that it displays, expertly hung on its clean white walls by Allie (who has turned the functional technique of hanging art into an art form). 

Charlene's decision to design the gallery in this way is based on the aesthetic she used to design her own home. She told me that it is designed around a single painting by the Canadian abstract painter Paul-Émile Borduas. I asked Charlene what it is about this painting that deserves such attention. She talked about its beauty as a reason for its centrality, as well as its meaningful history with their family. She also talked about the importance of Borduas' role in the avant-garde Automatiste movement in Quebec, and how the Refus Global manifesto he authored in 1948 signaled the dawn of the Quiet Revolution. However, the influence that she takes from Borduas is less political, and far more personal. For her Borduas represents what can be called a Quieter Revolution that transpires within you in response to art that is before you. In this sense, Marcel Marceau was a silent revolutionary. 

Paul-Émile Borduas | Frou, Frou, Aigu, 1956













The aesthetics of Roberts Gallery is minimalism with a mission: it creates a dwelling that generously directs your attention to the art that it serves, in order to prepare you for what it seriously demands. Art demands your active attention and your existential reaction. The point is to reverently awaken you, to gently change you, to make you better than you were before you encountered it, and to inspire you to have the same kind of artistic influence in your dealings with others (family and friends alike). You need a home to help you become someone, and the gallery is designed with this in mind. It is a domestic family dwelling, the very thing we all want our homes to be.

Whether you are an artist who is represented by the gallery, a collector who is advised by the gallery, or (in my case) a fine art advisor who works with the gallery, everyone is made to feel like they are part of their extended family. Roberts Gallery is a second home for us. There is even a backyard outside of Paul's office, complete with a table, chairs, and an umbrella!

At the end of a very enjoyable discussion with Paul in his office, filled with lovely family anecdotes and informed artistic commentary, I asked Paul the following question: “What is the lasting legacy of Roberts Gallery?” Without hesitation he answered: “Respect.” Paul is not given to false modesty. He knows that he is the pater familias. And he is as confident as he is humble about his place in Canadian art history. His Lifetime Achievement Award from the Art Dealers Association of Canada in 2018 is a testament to his faithfulness in carrying out the magnificent duty that has fallen on him and his family: to preserve the precious treasure of art that history has bequeathed to them, and to us. Roberts Gallery has earned our respect. 

The Wildridge Family












Monday, 1 May 2023

Madness And Civilization I

The Sayings Of The Desert Fathers
Cistercian Publications
1975




















"A time is coming when men will go mad, and when they see someone who is not mad, they will attack him saying, 'You are mad, you are not like us.'" (Abba Anthony)

Anthony the Great

1. Accidie
This is the question:
What must I do to be saved?
When Saint Anthony
experienced accidie
he asked it courageously. 

2. Attention
This is a question:
Why are there both rich and poor?
When Saint Anthony
received his answer to it,
he did not ask any more.

3. Ground
Have the grounding ground
under your feet at all times, 
live the sacred texts,
and do not easily leave
your heuristic hermitage.

4. Work
This is the great work:
take the blame for your faults and
expect temptation
to be your dark passenger
until the end of your days. 

5. Temptation
Experiencing
temptation in this life is
the sine qua non
of heavenly membership.
You can't have it without it. 

6. Control
Abba Pambo asked
the great Abba Anthony:
"What ought I to do?"
His three-fold answer ended
with emphasis on control. 

7. Humility
"Humility" was
the answer that a voice gave
to Anthony when
he (groaning) asked how to get
through all the enemy's snares. 

8. Discernment
Asceticism
without discernment keeps one
far away from God.
Somatic affliction is
only part of the process. 

9. Community
Gaining a brother
is the same as gaining God.
Sometimes hermitic
life can be meaningless if
cut off from community.

10. Intensity
The intensity
of hermitic life is lost
once solitary
being is slowly replaced
with secular loitering.

11. Desert
Hearing, speech, and sight
are the three conflicts that one
can simply avoid
by living in the desert
of their own isolation. 

12. Hermeneutics
Only Anthony
the Great could create something
from the nothingness
of their demonic visions. 
He knew his hermeneutics.

13. Brethren
The brethren will stretch
but not break only if their
own personal needs
are met by an elder who
is both older and wiser. 

14. Amends
We are not told what
sin the young monk committed
that caused him to weep. 
Sometimes God only gives us 
five days to make our amends. 

15. Better
Is it better to 
be thoroughly insulted
or sincerely praised?
If you are an empty cell,
then better does not matter. 

16. Hyperbole
What is great about
Saint Anthony is his use
of hyperbole. 
Of course he prays for the monk,
he just does it differently. 

17. Ignorance
It is not without
significance that Abba
Joseph did not know. 
Those so named have found the way
through semantic ignorance. 

18. Door
If you lack a door
then you do not have a cell
to be silent in. 
And if you have a door make
sure that it is always closed. 

19. Invalids
"We cannot do this
and we cannot do that" is
said by invalids. 
Invalidity of this
kind requires food and prayer.

20. Renunciation
To reject the world
requires a radical
renunciation. 
Pulling this off is next to
impossible, but worth it. 

21. Authority
Abba Anthony
sent the tempted monastic
back from where he came. 
Those monks who had cast him out
received him with guilt and shame. 

22. Movements
The natural and
gluttonous and demonic
movements must be known. 
They each affect us toward
bodily sin and evil. 

23. Weakness
If men were weak when
Saint Anthony was alive,
how weak are we now?
This question should humble us
and cause us to seek His grace. 

24. Equality
There was an urban
doctor who gave to the poor
and sang the Sanctus.
Even the Angels agreed
he was Anthony's equal. 

25. Sanity
The time is upon
us when the mad men think we
are out of our minds.
To protect our sanity
we enter cells and lock doors. 

26. Moses
Abba Anthony
went out into the desert
to talk with Moses.
He knew that the primary
of all sources would teach him. 

27. Enough
"It is enough for
me to see you, Father" said
the silent Father. 
This text allows us to see
how silence answers questions. 

Monday, 17 April 2023

Of Whom The World Was Not Worthy

The Wisdom Of The Desert
Thomas Merton
New Directions
1970














“Of whom the world was not worthy: wandering in deserts, in mountains and in dens and in caves of the earth.” 
(Hebrews 11:38) 

I.
What should he do now?
Don't place any confidence
in private virtue.
He must control his hunger,
and he must control his tongue.

II.
Sit in submission.
Live as clean as possible.
Always be thankful.
These are the ways to practice
the silent presence of God.

III.
Keeping his heart safe
can be done by faithfully
listening to it.
It alone knows what is best.
Only then can he do good.

IV.
There are more than three
wise men found in the Bible.
Noah, Job, Daniel
can be added to the list
of those who knew to adore.

V.
Hating vanity
and a very easy life:
the sine qua non
of freedom from distracting
communitarian strife. 

VI.
If Abbot Pambo
is right, then he won't even
begin to begin
at the beginning during
this life of obedience.

VII.
Brother to Elder:
"How is the fear of God gained?"
Elder to Brother:
"It is gained through poverty,
humility, and mercy."

VIII.
Hermit to Hermit:
"Be careful not to water
any vegetables."
The young cenobites could not
outwit these wise old serpents. 

IX.
This is the monk's work:
love the Lord and hate evil.
This is how it's done:
obeying, meditating,
and walking with Enoch's God. 

X.
He does not argue.
“You know what you are saying”
is the end of it. 
And if someone speaks the truth,
he simply lets his Yes be.

XI.
Determination
diminishes once his own
cell is abandoned. 
The no-longer-I reminds
him to remain where he is. 

XII.
First he must flee men,
then he can be led toward
his own salvation.
This penultimate step is
the rooting of not sinning. 

XIII.
If he asked Father
Moses of old for a good
word, would he tell him
to sit within his cell like
Abbot Moses in Scete?

XIV.
How does the elder
know that the laughter he hears
is not an answer
in the presence of the Lord
of the heavens and the earth?

XV.
If he thinks his tongue
is a stone within his mouth,
then he can carry
it easier than Abbot 
Agatho did for three years. 

XVI.
It is not anger
that is the matter with him,
but rather whether
it ever gets to his lips. 
Silence keeps demons afraid. 

XVII.
It was much better
for the brother not to sell
the book he stole from
Abbot Anastasius.
He returned then retained it.

XVIII.
If you lose yourself
through your anger while trying
to correct someone,
you only gratify your
own passionate ambition. 

XIX.
At least eating red
flesh and drinking fresh red wine
is not as bad as
devouring your brother
by detracting his person. 

XX.
It’s better to have 
a cellar cave in on you,
than participate 
in acts that violate your 
level of maturity.  

XXI.
The difference between 
a monk and a perfect one 
can be summed up thus: 
“...you would not even have looked 
...to see that we were women.” 

XXII.
The brother showed him
his lacerated body
that the dogs and birds
were both responsible for.
With devils its even worse. 

XXIII.
Abbot Macarius
spoke to Abbot Theodore
about the one thing
that is needful to truly
profit from his three good books. 

XXIV.
To pray for fourteen
years without ceasing to rid
oneself of anger
is to apply Ephesians
chapter four verse twenty six. 

XXV.
The most manual
monks are those intimately
tried by temptations.
The measure of their manner
is measured by their manners. 

XXVI.
Patiently knowing
one's working limitations
is the hidden key
to getting anywhere in
our own virtuous labours. 

XXVII.
Like a transplanted
tree that does not bear its fruit,
so is the moving
monk who does not remain still. 
He can never be planted. 

XXVIII.
Solitude is both
the furnace of Babylon
for those seeking God,
and an ancient pillar of
cloud for those God is seeking. 

XXIX.
The only response
to those who are traders in
words, and to those who
seek to glory in the words
of another, is silence.

XXX.
Once you put into
practice the things that you write
about, then further
hand waving with words is no
longer a necessity. 

XXXI.
Abbot Moses once
tried fooling a follower
into believing
that he was a heretic
in order to avoid him. 

XXXII.
There is gluttony
of the flesh and of the soul.
To overcome both
one must fast, but in two ways:
avoid food and avoid fools. 

XXXIII.
Martha embodied
Paul's pragmatic principle
"If any man will
not work, neither let him eat."
She's Mary's sine qua non:
there's no "best part" without her. 

XXXIV.
Serapion sold
his copy of the Gospels
and gave the money
to the poor because the book
told him to sell and to give. 

XXXV.
To pray "O God, we
worked hard for the food we eat,
so, thanks for nothing,"
is simply another way 
to pray like Abbot Sisois. 

XXXVI.
To attribute all
things, both good and evil, to
the dispensation
of God's wisdom is the way
that one turns the other cheek.

XXXVII.
"There once was a great
hermit in the mountains" is
all you need to know. 
Being touched by Poeman's words
is the basis for greatness. 

XXXVIII.
To pass through the gate
requires rejecting the
turn to the subject.
This makes you realize that no
one ever gets insulted. 

XXXIX.
Once upon a time
in the valley of the cells
a monk spoke vainly.
It is better to use salt
than it is to speak of it. 

XL.
Those who sin remain
within the monastery
of necessity.
Abbot Bessarion taught
as much when he walked away. 

XLI.
He carries on his 
back a basket full of holes
that sand falls out of. 
What is the basket, what are
the holes, and what is the sand?

XLII.
What do we do when
we lose our nerve when sitting
alone in our cells?
If we don't despise, condemn, 
nor rebuke, then God gives peace. 

XLIII.
He who said that "Thou
shall not fornicate" also
said "Thou shalt not judge."
Bourgeois hermits must show more
compassion toward themselves. 

XLIV.
Abbot Ammonas
said: "Sit in your cell and eat
a little each day."
In this way we ask the Lord
to be merciful to us. 

XLV.
Abbot John the Dwarf
became what he was because
he was no angel.
Dionysius taught us 
about the hierarchy. 

XLVI.
The thoughts in our heart
will rot from the inside out
if not acted on. 
This is a warning to those
called upon to contemplate. 

XLVII.
Tolstoy's Three Hermits
represent our silence and
sickness and service. 
They all prayed: "Three are you, three
are we, have mercy on us."

XLVIII.
When you try to drive
out malice with malice you
remain in the same. 
Abbot Pastor was very
pastoral with this wisdom. 

XLIX.
What does it mean to
be a true monk according
to Abbot Pastor?
Don't quarrel | Don't be angry |
Don't return evil in turn. 

L.
When distracting thoughts
appear our job is to say
no to each of them.
Trying to prevent them is
like trying to catch the wind. 

LI.
Discretion is like
an axe that cuts down a tree
with only one swing. 
Those who lack it hack away
until they are exhausted.